Chithrasen sang

mere to mana me bahathee hai ganga
jamunaa yahaa, kaaveree yahaa

evolved souls referred to the internal temple , all along thru the ages
ignorant followers are queueing up at temples,
waiting for hours days, to have a darshan of the great gods

 in the temples
Gurus and moreover Followers who believe that Without visit to Such chaar dham, seekers don't attain moksha..----are all mistaken miserably, they are ignorant , innocent, poor souls , in delusion and illusion ,

 

 they do not know they have to take a dip in the inner gyan sathganga , the pure consciousness,
it is the inner holy sacred theerath one has to visit

adi shankara lamented just exactly on the ways of the ignorant in his verse

 

Gabheeram kaasare vimsathi vijane ghora vapine, 
Vishale shaile cha brahmathi kusumartha jada mathi 
Samarpaikam chetha sarasijamumanatha bhavathe, 
Sukhenawasthathum jana iha na janathi kimaho.     9 
 
Searches and hunts the dim witted one, 
In the deep dark lake, 
In the lonely dangerous forest, 
And in  the broad high mountains 
For a flower to worship thee. 
It is a wonder, 
That these people do not know, 
To offer to you the single lotus, 
From the lake of ones own mind, 
Oh God who is the consort of Uma, 

And be happy at ones own place.  

  

 call any label, any method, get self realization, this alone adds significant value to life in all fields , with maximum returns on investments, in the least possible time my experience confirms this"

"Any one can give any title to any one, no matter, it's insignificant, being from outside a master truly is master if he has attained a definite level of evolution , which automatically elevates one to the level called master , whether x y z awards him or not, whether a b c recognize him or not   whether he follows a code of conduct or not  whether he teaches or not  whether he is a st member or not  whether he earns crores or remains a beggar, or remains just aam janatha  whether he walks barefoot or imported cars or jet plane"

\\

 

"Whether he is clean shaven, or long haired whether in suit boot or in kaashaaya or plain dhothi or langoti, even naked whether he counts beads or klik keys  whether he he takes 5 star spicy or pure veg or uncooked or sleeps hungry

 

 

 

"Whether he does seva or receives seva whether has ashrams or flat or lives in hut or under treewhether he takes hot water bath oe cold gaga snan, or goes without bath"

 

"Whether he cares every criticism or ignores nothing others can expect of him nor impose on him , assume about him, praise him , abuse him yet he is master

he is not a master to any one sub ordinate

 

he is master to himself

his self is his master

he is swamy

his self awards him the title not on paper

but writes the certificate on his heart with golden letters

go and verify and say to yourself , yes master i am ayam atma brahma"

 

 

"Darkness has embraced us let's switch on light

here in this meghnas poetic flow, light is spelled as darkness, by alluding to darkness, the poet really means that there is lot more to be known poetry has its own way to flow , yet it flows rightly shedding the light exploring the dark unknown things not seen by others"

"Turia is the key word"

 

"Do every thing to realize expectations , but accept what ever comes out

expect but accept--may be a good approach"

 

 

"Man makes his destiny

but man with internal abilities makes a better one

he wants to be the ultimate master governing the universe,

his best expectation,

"Stop expecting,--------is to deny his truest aspiration .solution is enhance the ability thru intense sadhana, to that extent when every expectation is right, and becomes a reality , as one's natural birth right

sakala sidhi prapthi rasthu

all wishes will be horses to happy ride in life's journey

this is our traditional teaching to evolve more and more to be full, a poornam, never to compromise in little achievements, never to kill the desires before they are born, never to be remaining a small man for ever"

 

"Water the roots, but fruits will come at it's own time, but surely will come, and so do water with best expectation , but accept the process of growth, blossoming of knowledge and evolve into fruits of fulfillment in the process, taking time, betwixt cup and lip many a slip"

"Needing not do anything really, i sprouted in mother's womb, well fed, got pushed out .milk went in to my throat, i was huggy to her bossom, got pushed away again, with a bottle in my mouth,

bottle was pulled off from me,

a plate of rice came to my help .

i crawled, i fell, got up,

a walked a few step, with my little finger held, by father,

i was a piggy on his back.

he unloaded me on to the floor,

soon i was in a buggy pushed by servant

she left me to sit on a tricycle.

where are my parents i am now in the street, i am its master"

"Hey it left me, i was put on bicycle is, held by brother,

after a few bruises, he left to school.

teacher taught me abcd and sent out

oh bundle of books, home work, yes now i matriculate,

soon i am graduate

and a post graduate

a career professional

and now a ceo

and a multinational,

i started to influence national politics,

then the international trends ,

i became the president of the country and head of all heads of nations, dictating how the world should be run

now i started to conquer other planets i looked left right up and down oh i find there is gulf"

\

"Here is the point of difference, big difference

my contemporaries remained just common men, with small lives,

with all the stories of poverty, illiteracy, suffering, disease death

when nature is all that single deciding factor, all would have been taken care of every one without needing to do any thing, all would have raised themselves to the fullest stature at least to the near fullest"

"What is the big diffrence?

1--i took the guidance, i learnt the art of leading the successful life

 i did intense sadhana , expecting the projected fruits,

but patient for materializing results gradually,,

and yes i attained the success

 

 

2--the other men did not do their part , nor took the guidance, nor did sadhana, and expecting that nature will take care of all. but they missed."

 

"How did they miss

they missed thru not understanding the level at which the message of non doing is given,

,forgetting that the nature nearest to themselves, deep within themselves is the one which spurs for action, which they did not heed., they missed guru guidance , being the part of nature, and really remained unfortunate instead of attaining that level --which makes one --to be in the comfort of natures bosom, not needing to do anything"

 

"The right understanding of even the best message is essential requirement for success. to sum up

we must take right guidance at the right time, and do all necessary sadhana, till goal of nondoing is fully established in our individual life. in which state, the most dynamic activities one does , does not deter him from nondoing state here is the state of yogastha kuru karmani activity in silence, ie non action pervading in all actions,"

 

 

"This is how the divinity is functioning, with all zero activity within the core, absolute silence, on the basis of which the grossest activities are being carried out.

 

as sadhana advances one rises to this state of ''not needing a thing, not needing to do a thing, yet capable of doing every thing, with just a silent wish deep within getting materialized into immediately manifesting, with life in alignment with all the laws of nature, almighty nature willing and cooperating at the command of ones beck and call , in the status of jagadguru"

"Here is the level------------ after attaining which ---------------there is no need of sadhana, it all as if graduated the elementary ,high school, college university

---but not before that.

a professor need not be learning alphabets

where as a student must be learning till he attains to professor

if a student imitates his non learning, he remains illiterate in life"

  

connectivity to self is a must

Each expression of gita is a hyper link to enormous wisdom

and can be accessed individually verse wise or as a sum / essence

 if one is having the connectivity to his inner self,

 all the essence of gita opens from within , without the need of reading/listening of gita

without that inner connectivity , just reading literal meaning and interpretations will be superficial and incomplete"

 

First and foremost , earliest in life Shankracharya realized, experienced, stabilized in the transcendental pure consciousness, became yogastha, and hence was able to proclaim----chidanda roopah, shivoham shivoham

 

and could give authentic bhashya of the gita , in the light of his own inner light ,

 

he validated the truth of gita by the strength of his experience of the self

was able to say''bhagavathgita kinchidhadheetha ......''

 

if he did not have the inner connectivity, he would not have done justice to such scriptures

 

scriptures reveal their essence, not thru just reading , but with the help of inner connectivity

so my emphasis is on gaining the inner connectivity first and foremost

if not nahi nahi rakshathi dukrun karani, just reading no help"

 

"Point must be noted by all spiritual explorers. that -----only a self realized master -----can provide the effective guidance,

and enables the aspirant to successfully gain the most essential self realization , in shortest time

 

Merely repeating scriptures will not lead to self realization

in fact , reading of any scripture is not a prerequisite ,

nor a means for self realization even under a pure devotee

 

self realization is ''going beyond '' every thing, including the scriptures,

 

as a result of self realization, one will gain the ability to access the inner scriptures , and starts expressing the same without prior reading , but his expression will tally those with scriptures

 

"Just reading no help

 

kindly see lord's dictum

 

nistrai-gunyo bhavarjuna

 

Bhagavad-gita As It Is 2.45]

 

trai-gunya-vishaya vedanistrai-gunyo bhavarjuna

nirdvandvo nitya-sattva-stho niryoga-kshema atmavan

 

The Vedas deal mainly with the subject of the three modes of material nature. O Arjuna, become transcendental to these three modes.

Be free from all dualities and from all anxieties for gain and safety,

and be established in the self.

 

All material activities involve actions and reactions in the three modes of material nature. They are meant for fruitive results, which cause bondage in the material world. The Vedas deal mostly with fruitive activities to gradually elevate the general public from the field of sense gratification to a position on the transcendental plane. Arjuna, as a student and friend of LordKrishna, is advised to raise himself------ to the transcendental ------'''

hence, the need of going beyond the naama, roopa, mahima, guna, leela, gaathaa, gaana, vaadya, naatya,

 

if not one is held up in the bhava sagar, innocently even in the name of bhakthi, devotion

 

once the transcendental unmanifest essence is owned, one gets the access / command / familiarity to the essence of all scriptures , vedas, gita, without reading at all ,

 

more over his life will be validating the scriptural truth naturally , without the imposition of rules dos donts or surrender bhakthi , pooja,

 

he lives  ‘’yad yad karma karomi thath thath akhilam shambho thava aaraadhanam’’

 

 the message of gita is ''go beyond '' , become muktha,

 

do not hang on at any level, even as bhaktha to a duality of ''me and he''

 

rise to ''thath thvam asi ''"

  

childhood culturing 

There is enough of excitement mystery miracles, fun, edu for kids in our purana, gatha, udantha, upakhyana, in several lokas in our yugas, avatharas, ithihaasa, prabandha kavyas, great literature like kalidas, stories of kings, saints, folks.rishis, gurus, marvel of shashthreeya sangeeth, nruthya, naataka, glory of sanskruth bhasha, stotras, end less
let's open up these to them

nachiketha, dhruva, prahlad, hanuman krishna, ekalavya
.
i am lucky that i had listened harikathas, all such served a back ground foundation for my life edu, and professional career, no claims but i feel thankful to our rishi sanskrithi

you and me have a great job in this direction towards excellence and goal of life 

we need not follow all kind of stuff just because it is available

I have given the panorama for any one to work wonders with it for at least 10 years. 

let's think seriously 

let our intelligence guide our choices to invest our resources to max good result to us and others

."Let noble thoughts come to me from all directions"
- Rig Veda [Aano bhadra krtavo yantu vishwatah]

this has been mine and our sanathana , 

i am for accepting--- noble--- from every where-----

conversely, when i have access to noble, i naturally reject those less than noble.even if belonging ''to my or ours''

life is valuable, time is limited ----it is no wisdom to accept every thing , and to be experimenting with them-when i have better guidance from noble teachers 

''we consider all but go for the highest''--maharishi

  

consolidate

let me consolidate all random scattered diamonds and pearls, jewels and marvels  and start creating beautiful art works

  

 connoisseur is provocateur

a response with a right understanding is a great compliment to the artist.

it is in fact ,a compliment to the one who has responded as well  for his capacity to receive the message.

koi suntha nahi khudake siva [ none listens, except god]----laments a soul

if there is one who can listen , is he not equal to khuda himself?

good absorbers are good radiators--a law in the subject of heat transfer

capacity to receive is a great divine gift

that is why an adage --blowing shankha at a deaf ear

the understanding unites the artist and the connoisseur, establishes a contact ,a channel, thru which the friendship flows, intimacy grows instantly,

both become a unity, a bigger whole, 
a richer wealth, --separate atoms becoming a molecule.

the phenomenon becomes more picturesque on a stage performance, may be a speech, poetry,  drama, dance, music

the artist and audience having acquired / rather taken in to one unity, 
they revel in that bigger dimension, the self referral unity.

due to the self referral effect, the knowledge / performance flows in unexpected new channels with extempore / spontaneity , 

the depth increases, the art flows, all getting immersed in the ocean of unity,
the bliss of ,goodness, beauty, --
the rasaanubhoothi

rasagnatha, the ability to appreciate, receive, respond is a great quality comparable to an expert who can cognize gems, 

he moves up in taste, some new channels inside get opened by the effect of the artists performance, an instant elevation to a gandharva loka , the world of angels, gods, probably

hence it' s importance and one poet extolled its import saying that  it is like fragrance adding value to flower

in the company of rasagnas, or rasikas, the enlightened receivers , the artist gets inspired beyond a measure and his souls pleased, blesses him much more creativity to display.

response need not be a empty praise, flattery, a formality, a favor--it can be a criticism to share more points of views ,more beauty added in effect. 

artists grow a lot with response, 
correct the inadvertent mistakes , 
see new visions, new ways to flow, 
and reach a level of perfection, more quickly than in a situation of no response. 

thus,  connoisseurs  are  provocateurs 

and thus the artists and the provocateurs help each others , both growing and sharing performance and praise mutually,

and both move to a new world 
and the known world thereby expands, gets filled with knowledge and fulfillment

well, leads me to add---
god is the artist/expressing in various forms/ in creation/thru creation /thru creatures

bhakth is the connoisseur, and hence provocateur

both unite in sharing bliss

also
artist and art both form a pair in self referral of artist

and artist, himself, is the best connoisseur, in the best self referral with his best self , the provocateur